Andrew Sullivan's The Conservative Soul: How We Lost It, How to Get It Back PDF

By Andrew Sullivan

ISBN-10: 0060188774

ISBN-13: 9780060188771

brand new conservatives aid the assumption of restricted executive, yet they've got elevated government's dimension and gear to new heights. they suspect in balanced budgets, yet they've got boosted executive spending, debt, and beef to checklist degrees. they think in nationwide protection yet introduced a reckless, ideological profession in Iraq that has made us tangibly much less secure. they've got substituted faith for politics and broken either.

In The Conservative Soul , one of many nation's major political commentators makes an impassioned name to rescue conservatism from the excesses of the Republican some distance correct, which has attempted to make the GOP the 1st essentially spiritual get together in American historical past. during this daring and robust e-book, Andrew Sullivan makes a provocative, prescient, and heartfelt case for a revived conservatism at peace with the trendy international, and devoted to restraining executive and empowering participants to stay wealthy and satisfying lives.

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Additional info for The Conservative Soul: How We Lost It, How to Get It Back

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But at some point in the sixteenth century, it had become an empty place where God used to be. And yet I still genuflected. I did it to show them. I did it to protect myself. This is the fundamentalist mind-set, a fearful insistence on a faith in all its particulars, and an equally clear sense of those who are saved and those who are not. It is obviously not restricted to Catholics, or to young neurotics as I was. The condescension I felt toward my non-Catholic peers is recognizable among born-again Protestants or orthodox Muslims.

Take a very basic issue, like the matter of conscience. For many nonfundamentalist Christians, conscience is the ultimate arbiter of what they believe. In fact, the right to believe only what one’s own conscience can assent to was at the root of the Reformation and long defined such denominations as the Baptists. The Catholic hierarchy long resisted such an idea—until the Second Vatican Council, when it was endorsed, along with religious freedom and an acceptance of religious pluralism. Now compare that view of what conscientious faith is with the fundamentalism now ascendant across the globe.

Klinghoffer writes: In a religious system centered on an orthodoxy, the system asks the believer to subscribe to a set of faith principles, deriving what it asserts as the Truth about God and the universe, from which also follow definite standards of conduct. After t h e c o n s e rvat i v e s o u l • 47 the believer has accepted these principles and sought to order his life by them, he gets the payoff: the experience of God and his Transcendence. Self-surrender to authority first; conscience and selfdetermination second.

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The Conservative Soul: How We Lost It, How to Get It Back by Andrew Sullivan


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