Read e-book online Animacies: Biopolitics, Racial Mattering, and Queer Affect PDF

By Mel Y. Chen

ISBN-10: 0822352729

ISBN-13: 9780822352723

In Animacies, Mel Y. Chen attracts on fresh debates approximately sexuality, race, and impact to check how subject that's thought of insensate, motionless, or deathly animates cultural lives. towards that finish, Chen investigates the blurry department among the residing and the lifeless, or that that's past the human or animal. in the box of linguistics, animacy has been defined variously as a high quality of service provider, information, mobility, sentience, or liveness. Chen turns to cognitive linguistics to emphasize how language habitually differentiates the animate and the inanimate. increasing this build, Chen argues that animacy undergirds a lot that's urgent and certainly unstable in modern tradition, from animal rights debates to biosecurity concerns.

Chen's publication is the 1st to deliver the idea that of animacy including queer of colour scholarship, serious animal stories, and incapacity thought. via analyses of dehumanizing insults, the meanings of queerness, animal protagonists in fresh Asian/American artwork and movie, the lead in toys panic in 2007, and the social lives of environmental affliction, Animacies illuminates a hierarchical politics infused by means of race, sexuality, and talent. during this groundbreaking e-book, Chen rethinks the standards governing enterprise and receptivity, healthiness and toxicity, productiveness and stillness—and demonstrates how consciousness to the affective cost of topic demanding situations common-sense orderings of the world.

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Extra info for Animacies: Biopolitics, Racial Mattering, and Queer Affect

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3 The combined effect of these changes over the nineteenth century was that renditions of human figures in painting came to resemble representations of individual real men and women. Beautiful faces were no longer representations of beauty incarnate, carnal or divine. In this process, beauty became not simply gender differentiated but feminized. As in English, we now speak of handsome men but of beautiful women. As beauty became feminized, even abstract, previously ungendered figures, such as angels, became feminized.

1524–76) forbade amrads and women, no matter how advanced in age, to loiter around the public performances by street entertainers (Danish'pazhuh 1972, 137). More than a century later, Shah Sultan Husayn (r. 1694–1722) and his chief cleric, Majlisi II, were still preoccupied with similar issues of control of public visibility (Babayan 1998, 358). The Qajar police regulations (issued September 1879), on the other hand, criminalized forced abduction of married women as well as unmarried girls, whether of age of maturity or not, but they made no mention of boys or male adolescents.

24 Writing in 1812 in his journal about the crown prince ‘Abbas Mirza, he noted with approval, “[A strict Muslim, particularly with regard to wine, he is] equally temperate in the indulgences of the harem & strictly punishes that horrid offense against nature of which I have mentioned some abominable instances in the government of his effeminate, vicious brother of Shiraz” (Johnston 1998, 176). 27 When the young English doctor C. J. ’ This is going a long way; it is seventeen years since I went to Persia, and I read ‘Hadji Baba’ now, and still learn something new from it.

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Animacies: Biopolitics, Racial Mattering, and Queer Affect by Mel Y. Chen


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