By Sharon McKenzie Stevens
Explores the connection among social activities and rhetorical idea and perform.
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Additional info for Active Voices: Composing a Rhetoric for Social Movements
Amado-Miller breaks down these distinctions between the rhetoric of the powerful and that of the masses by chronicling the spaces for dialogue created when advocates for change co-opt the language and logic of those against it. Stevens, Coogan, Todd, and Cain all argue we need to Introduction 19 employ our scholarly work in pedagogy if we hope to create avenues for our students to make learning material through civic engagement, and Malesh enacts such change in her praxis-oriented analysis of vegan rhetorics.
Gentle violence” becomes “the most economical mode of human domination because it best corresponds to the economy of the [movement’s] system” (Bourdieu 1990:127). Discernable Characteristics of Vernacular Rhetoric as a Mode of Resistance We have contended that centering vernacular rhetoric in movement studies indicates that the influence of movement discourse lies in its intertextual per- Vernacular Rhetoric and Social Movements 39 formances. These performances are powerful framing devices for ideological critique whose impact is magnified when they are expressed dramaturgically.
They attract media attention, are intelligible signs of dissent, are more memorable than all but the most eloquent oratory and prose, are participatory, challenge authority, can be fun to watch or to join, and can provoke authority into acts that unmask the democratic appearances of state actors. From the perspective of state actors, difference can work to their advantage as a source of disempowerment. They often interpret vernacular rhetoric as a sign of Otherness in ways that invite systematic distortion.
Active Voices: Composing a Rhetoric for Social Movements by Sharon McKenzie Stevens